When I used to hear the parable of the lost sheep in the Gospel, I always thought I was missing something. I mean, what kind of shepherd is going to leave 99 sheep just to find the stupid one that got itself lost? I thought I didn’t understand something about first century Palestinian shepherds, like maybe they’d get fired for losing one sheep, so it was worth leaving the other sheep to go find the missing one so that the shepherds could hopefully keep their job. Or maybe shepherds always worked in pairs, so while one shepherd went looking for the lost sheep, Jesus’ listeners could assume the other one was watching the rest of the flock. Otherwise, abandoning 99 sheep to find one lost one just doesn’t seem logical. It doesn’t make sense. It’s stupid.
It wasn’t until recently that I learned that Jesus meant for the shepherd to sound stupid. Only a crazy shepherd would have abandoned the rest of his flock to find one lost sheep. The shepherd in the parable really is stupid. Jesus’ listeners would have known that the shepherd’s response was unreasonable. So what was Jesus getting at when He seems to be comparing Himself to the crazy, stupid shepherd?
Jesus is talking about the crazy, “stupid” love of God. God’s love for us is unreasonable. He loves us even when we are still sinners. He loves us even though we are unlovable. He loves us like the crazy shepherd loves his stupid sheep. And we can be pretty dumb.
God’s love is illogical. You do not abandon 99 sheep for the sake of one. That makes no sense. But God’s logic is not like ours. He will always go after the one. He will always seek out the lost and bring them home. The value of one life is endless. The love He has for each one of us is inexhaustible. One sheep is worth the same as 99 because their worth is infinite in the eyes of the Father. And one infinity is the same as ninety-nine. We are loved by an infinite God who can only love us with an infinite love, the kind of love that drives a shepherd to search out the lost sheep, a father to run out and embrace his prodigal son, God Himself to become man and die so that sinners might be offered the gift of eternal life. That is the crazy, “stupid” love of God.
When Jesus shared the parable of the shepherd and his lost sheep, He was looking to shock His listeners. He wanted them to stop and think about His words. He wanted them to pause and wonder, Did I hear that right? And they did. The shepherd’s decision was supposed to sound stupid. That’s what Jesus intended. The love of the Father for His wayward children is shocking. He loves when it doesn’t make sense to love. He loves those who don’t seem like they deserve to be loved. He loves those who abandon Him, those who are lost. That’s what Jesus came to show us- the crazy, “stupid” love of God.
One of the most misunderstood relationships in this world is that between faith and reason, religion and science. Many of us know people who assert that their faith in science has made the need to believe in anything else obsolete. Some of us at least know of people who consider science to be Satan’s attempt to lead God’s people astray. The relationship between faith and reason seems to be an either/or to most people. Either you’re religious, or you value science. But in reality, it’s a both/and situation. We need religion and science. As Baglow suggests at the beginning of his book, science explains the how of the universe, and faith provides the why.
Christopher T. Baglow’s book, Creation: A Catholic’s Guide to God and the Universe, does a wonderful job demonstrating how science and religion are supposed to relate to one another. He shows how these areas of study are meant to be complementary, one shining light on the other. Baglow does this by considering a handful of common topics of debate: creation and evolution, the existence of Adam and Eve, the role of sin and suffering in this world, the resurrection of Christ, and the resurrection of all humanity, just to name a few.
If you’re looking for a short book that explains topics relating to science and religion in simple, yet accurate, terms, this is a great book to read. Combining recent scientific findings with sound philosophical and theological insights, Baglow does a wonderful job showing that Truth lies at the center of both faith and reason, and that God, as Truth Himself, is the foundation and Creator of both science and religion.
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